Market, Money, Time and Faith Porn Fiction

I am in the process of writing a very fun sci-fi suspense trilogy. I call it Pogland. Fun and challenging and time-consuming (which is why I’ve been off of social media). 

If you know me, you know I have some strong views on the role theology needs to play in fiction. I came across a Christian sci-fi/fantasy: “How to write and be published” video this morning which at first I was thrilled about, but soon found to be very disturbing.

I was flabbergasted! What a role money plays in the Christian publishing industry!

Now I understand not everyone can write just to write, or write what needs to be available. Or publish just any book. Publishing comes down to the bottom line, profit.

On a secular forum board recently a writer posted that they were nervous about having to write a sex scene for the very first time. Instead of just saying nothing, I replied. I suggested that he didn’t actually need to bend to the bandwagon. If he’d never felt the need to write such a scene before, he could still write an excellent book without it. And even appeal to a larger audience because he didn’t.

As a Christian, by my comment I meant so much more. But secular fiction is moved by secular values. And he wants to write what sells.

It’s the same for “Christian” fiction. Christian fiction is moved by Christian dysfunctions.

Now it might be true that dysfunctional marriages lead Christian women to escape into “Christian” romantic fiction. But that’s not always the case. Strong Christians read and write Christian romance novels.

Francine Rivers and Redeeming Love is the epitome of Christian faith fiction. I am also especially appreciative of authors Elizabeth Maddrey and Chautona Havig‘s real-life Christianity in the context of their romance stories.

But theirs is not the common denominator in Christian fiction. The common denominator is a dummied-down nominal Christianity. That’s where the money is.

  • For people who don’t want to grow in their faith through their time in fiction.
  • For people who don’t want to be challenged in their free time.
  • For people who want only to be entertained.

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Dysfunctional faith leads people to escape into borderline fiction.

Dysfunctional faith will earn a writer money. Take Love Comes Softly as an example. It’s a great series, but it’s great in a “it’s not dirty” kind of way. It’s wholesome. But is that what we should be doing? Is that ALL we should be doing? 

Just writing Little House on the Prairie Christianity? Wholesome fiction, get-away, beach-reads? Escaping from this world and its duties fiction? 

Case in point, alcohol is a gift from God.

The book of Proverbs and the gospels show us that wine is a gift for man to enable them to get a buzz, a bit of euphoria. That buzz helps us get through the low times of life, through the busy, hectic times of life. I live in Europe where the view on alcohol is not burdened by the judgmentalism of the Prohibition movement.

But while alcohol is a gift from God, we see as early as Noah’s time, that getting drunk is shameful. Too much alcohol is a sin. Elders and deacons and their wives are measured by this. And their standards are our standards. Not just “if” you want to be in leadership, their standards are the bare-minimum for the mature faith.

So too much alcohol–too much of this world–is a sin. Just as too much reading or too much entertainment is a sin. If it produces nothing but entertainment, it’s overdosing on buzz.

Do I have a Bible verse to back up this rant?

Yes. “So whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17).

Sins of omission.

How is reading frivolous wholesome fiction a sin of omission?

Because you have not used those hours of your life for the betterment of your relationship with God, or the betterment of the world.

The two greatest commandments, upon which the Law and the Prophets rest

It’s like sleeping your life away, and while sleep is necessary, and we can even say rest is necessary, oversleeping is a waste of the most precious resource we have: Time.

On the interview I mentioned earlier, the publisher said they are not looking for books with overt Christian message, but only those with a hidden Christian message. They intend to be cross-over books. As an example, she says, read any of Christ’s parables.

We don’t want Christian words, she says, we don’t want Christian messages. No conversions. No preaching. We want…good wins over evil, and be kind to others. Oh, and werewolves and vampires are okay, as long as they are the bad guys.

I couldn’t watch the rest of the interview.

I asked my husband, why is it that they want books that do not grow the reader in their faith through fiction? Why do they want hidden faith, covert messages?

Money, he said. That’s where the money is. It’s how the market of Christian fiction has to function.

And so we come to the faith porn industry. To make money, Christians sell out message for money.

Well I suggest that when Christianity loses its message, it ceases to be Christianity. “Authors have to make a living,” they may say. So they prostitute the name of Christ, and promote a lie.

When the message is traded out for things that are universally acceptable, like “good wins over evil,” it takes the beautiful name of Christ and drags it into the dregs of common-ism. It makes light of the cross. It should cease to use the name of Christ in its label and should be honest and upfront. It is moralistic worldly wisdom. Humanism.

To use the parables of Christ as an example of how to hide the message forgets the very cut-throat effect of his parables.

  • I am the good shepherd, read the message: “I myself am Yahweh of Ezekiel 34!” This parable sorted people into two groups: lovers and haters.
  • A certain man built his house on sand, another on rock, read the message: “My words are equal to the entire Law and the Prophets, if you reject me you reject God himself.” This parable sorted people into two groups: lovers and haters.
  • The prodigal son looked at the pigs around him and fled home, read the message: “You religious leaders have no compassion for the lost.” This parable sorted people into two groups: lovers and haters.

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The parables are not happy wholesome secret messages. They are cut-throat. They divide between self-righteous God-haters and trembling beggars kneeling before God. Separation filters, each of them. Sorting people. Left and right, like sheep and goats.

Yes, we need more Christian science fiction and fantasy. But not by circumcising the gospel out of it.

I’m not saying I’m the best author who knows how to do this perfectly. I am not. I tried with Trunk of Scrolls, and for what it is I think my story’s beautiful.

But I have a vision, “I have a dream,” you could say, that Christian fiction would be a way for Christians to use their down time to be entertained into new growth in their faith. New avenues they hadn’t considered. New insights into the beauty of Christ.

I know it’s not only me who talks with others about these things. Bringing Heaven’s eternal conversations into the here-and-now.

I know what it’s like to build faith in someone face to face. Can’t we make the Christian fiction industry into THAT kind of thing?

So I’m starting a list of writers whose works are not ashamed of the Christian message and promoting true Christ-loving life. Please post the names of this caliber of author below along with titles you recommend, and add a blurb about why you think this qualifies. 

Thanks! 

–Darlene


“I belong here. This is the land I have been looking for all my life, though I never knew it till now…Come further up, come further in!” Jewel the Unicorn in C.S. Lewis, The Last Battle

The Persians at the GATE

The Name

Caesar Augustus, of Bethlehem Nativity fame, 15th_century_map_of_Turkey_regiondied in 14 AD, when Jesus was a teenager.

Archelaus, besides being the son in law of Herod the Great (of Nativity infamy) was also the Last King of Cappadocia. A Roman vassal, he was active in the political game, so when Caesar Augustus died, he renamed his city after the dearly departed. It thus became Caesarea in Cappadocia.

Cappadocia played a great role in the growth of Christianity. During the half-century after Christ, the Apostles went to and fro on the earth, preaching and teaching and writing. The Scrolls they left behind became the Bible we have today.

The Persecutions

In the post-Apostolic times, that is, after John died in 90 AD, the next generation of church leaders went forward with the Scrolls left by the Apostles. They hid the scrolls, and they hid themselves, in caves as they faced the persecutions over the next 250 years.

64 AD

  • Nero
  • Domitian
  • Trajan
  • Hadrian
  • Marcus Aurelius
  • Septimus Severus
  • Maximinus the Thracian
  • Decius
  • Valerian
  • Diocletian
  • Galerius

313 AD

With the signing of the Edict of Milan in 313 the widespread persecution of Christians ended. Then when the Arabs invaded in about 1080, it was renamed Kaisariyah, an Arabic form based on the Latin (Kaisar=Caesar, meaning emperor). And as you know, Kaiser is the German (Dutch-root) name for emperor.

Now the town is called Kayseri.

Enter the Persians

In Trunk of Scrolls, the characters have concern over the “Persians at the gate.” The Persians and Byzantines were always at odds with each other. In fact, a war broke out between the two soon after the events described in Trunk of Scrolls.

What is interesting is how the Persians won. Especially today.

A few days ago, I heard from an Iranian (Persian) believer about an Iranian Christian refugee church in Kayseri. One of several Iranian refugee churches in the town.

–>This ONE CHURCH has more Christians in it
than TOTAL Christians in many big Turkish cities.

Finding this out floored me. The Persians at the Gate.

The Byzantines slowly left the “fold.” The beginning of the end was the Schism of 1054, but even before this the Monophysite Controversy weakened them. They did not understand the significance of Church unity on the Identity of Christ, which set the stage for a weakening empire and a slipping faith.

RaviZachariasSome people say that theology is not important. They say that God doesn’t care what you believe as long as you love Jesus. Or they say that theology divides but the Spirit unifies.

In fact, the Spirit of God divides the church by his WORD. Truth and error are separated when compared with Scripture. And Scripture principles are what “theology” is in the first place.

Theology, or the “Study of God,” means knowing who God is, what He is, how He is, what He does, what He wants from us. These are all that theology is the study of.  There is a GREAT difference between the God of Persia (Zoroaster) and the God of the Bible.

The Persians got what the land of Anatolia lost.

ACTION POINT: What about YOU? Do you care to know God for Who He IS? Studying a comprehensive catechism, like the Westminster Shorter Catechism, can help you be grounded in Truth. The truth can set you free. Please share your experiences or thoughts about this in the comments below.