Reformation 501: Breaking News

Reformation Day Fun

>> Both with White Horse Inn Easter Eggs <<


  1. Reformation News…Breaking

Some monk has been seen nailing a paper to a church door. Get the 411 LIve on Channel 7 News.


2. Luther, the Blue Portal, & the Pea-Green Coat Guy
by S. Nicole Bocek

Join the time travel adventure, in this serial novel:


 

 

Use the Rainbow, Please!

In the name of one thing, they hang a banner declaring the character of God, his BEAUTIFUL, AMAZING, PATIENT LOVE.

The problem with society’s use of the Rainbow today is the ironic REAL DECLARATION they unknowingly make.

If you fly the flag, you preach the Bible to all God’s faithful people. You are reminding us to pray for you, and hope for you, and to hope for us all.

“And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth.” Gen 9:12-13

The Rainbow is a Promise that He Will Be Patient with Us.

Even when society becomes as those in the days of Noah, as Christ warned, where “every inclination of the thoughts of the human heart was only evil all the time” Gen 6:5–even then, God will be patient. As Saint Peter said:

“The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance” 2 Peter 3:9

With every use of these beautiful colors, the LGBT community is reminding the rest of us that God is patient and loving, slow to anger, abounding in love and faithfulness. You say nothing else.

Patience Means Waiting for Change.

Use the flag, dear friends, declare your hatred of him-whom-you-do-not-know, because it makes us love you even more. It makes us care even more to tell you what the Rainbow really means for you. 

He’s giving you a chance. 

He’s giving you time.

But don’t waste your time, don’t waste this chance.

The Rainbow Belongs to the Covenant Community

It belongs to those whose names are in the Lamb’s Book of Life. It always has. It’s his Rainbow we will see for eternity, around the Throne in Heaven. 

You have rightly taken it, for in it, the beautiful sovereign God has given his people another reminder. A banner of hope. He will not yet sweep his punishment on this world. Not until the last preChristian repents, as Peter shows. Your flag is a modern-day miracle for us. From God. To remind us.

Use the Flag

Use the flag. And know, you declare with those lovely colors “GOD IS PATIENT WITH ME. GOD GIVES ME LIFE. GOD IS GIVING ME TIME TO REPENT.”

Use the flag. But with each flutter, remember your moments are ticking down. You are mortal and have the wonderfully long but painfully short life to figure this Rainbow out.

The first half of the Rainbow promise was that God would not flood the earth again. Peter continues with the second half of the Rainbow promise:

But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. Bear in mind that our Lord’s patience means salvation. 2 Peter 3:10-15

What Kind of People Ought We to Be?

We all have these desires waging war in us to do this thing or that. These desires all feel natural. But natural does not by nature mean good. 

One sin is not worse than any other. What matters is that we see it as sin. Jesus loved sinners, but not the sin. He called sin sin, and even turned away those who had eager hearts but were not willing to let go of the smallest of sins.

“Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven.” Matthew 7:21

Look at the things on this list. Nobody is exempt:

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor IDOLATERS, nor adulterers, nor men who practice homosexuality, nor thieves, nor the GREEDY, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 

And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. 1 Corinthians 6

We are all greedy, holding on to our “PRECIOUS” like Gollum. We are all idolaters, worshipping ourselves narcissistically rather than worshipping God. None of us qualify to enter the Kingdom of God unless we call sin sin and look to the cross of Christ as our only escape from that dreadful day.

You May Hate Me for What I Say.

You may do all sorts of things against me because the beautiful Rainbow flag you use speaks to me of God’s great promises for the world.

But you won’t stop the direction my mind goes when I see the flag. It is etched into my soul. The Rainbow is God’s signature on a contract. God is patient, not wanting any to perish but all to come to repentance.

Thank you for reminding me!

Christian Dragons & Fairies & Droids, Oh My!

Magical Creativity in Christian Fiction

A Christian Approach to Alternate Reality Stories


Recently, I was asked on Quora about Christian use of magic and alternate reality in fiction. After thinking about it for a while, I wrote to a guru on the topic, Steve Laube.

Steve began Enclave Publishing to build credibility for a uniquely Christian spin to the popular but strikingly non-Christian realm of speculative fiction.

“Enclave is a place where authors and fans of Christian Fantasy and Christian Science Fiction can come together and then go out and make a difference through worlds of words. Our stories can seem strange but underneath they contain powerful expressions of Redemption, Truth, and Hope.” (Enclave’s vision)

In a series of emails this spring, I was able to glean from Steve an insightful perspective on using speculative worlds in Christian fiction.

With his permission, I have pulled together his answers here. I hope his words can encourage and inspire other Christian writers in their pursuit of promoting intelligent Christianity in the medium of fantasy, sci-fi and speculative fiction.


Steve, I would really appreciate hearing your perspective on Christianity and fantasy, sci-fi and dystopian fiction. I notice you are specific that the books you publish are “Christian.”

Do you have a list of guidelines you use or do you “wing it” and take each story in its own world? In other words, how do you make sure you are honoring God in what you are promoting/publishing when it comes to alternate realities, be it sci-fi or fantasy or dystopia?

  • What is the principle you use as you assess novels for legitimacy firstly as a representation of Christianity and secondly in the Christian fiction market?

You’ve asked a loaded question, to be sure. It is one we’ve worked through for a long time.

I’m often asked “What makes Enclave books Christian? After all you have a book (Knife) where the main character is a Fairy!”

My answer is “The author does.” Our authors write out of a deep Christian worldview.


I think most people would agree that “if there is a creator God” referred to in a story, it would be heretical to change him and his ways.

So Tolkien, for example, changed the laws of his universe so he had NO God referred to. It became generic good vs evil.

Lewis, on the other hand, had Aslan (and the Emperor over the Seas) whose character matched the biblical God though with different manifestation.

  • So how does Enclave approach the use of God in an alternate reality?

The challenge with science fiction and fantasy is that Jesus simply does not “show up” in natural conversations. However, the characters wrestle with faith (the Fairy worships “The Great Gardener” for example) in creative situations. It is how they redeem those situations that point to our Faith as real and life-changing.

Kathy Tyers’ FIREBIRD series, for example is set in a universe where Jesus has not yet come the first time, and yet humanity has spread through the stars. There is a planet where a people live who believe that a Messiah will come through the line and lineage of their king. So, how can that be a Christian novel when there hasn’t been a Jesus yet? The author does it though the power of her story telling and exploring how God reveals Himself. (Book five is the Messiah novel, in case you are interested.)

See our interview with R.J. Anderson, the author of Knife.


In your interview, RJ mentions that Christian publishers were initially reluctant to publish her Christian “fairy” story. Even your name Enclave hints to the friction from within and without.

It seems that up to this century Christians have been afraid to touch the fantastical genres. Yet you have taken this on as a personal project. I’m sure most believers are afraid of challenging the prohibition of magic in Scripture, so of course this is probably the most critical subject.

  • How do you weigh the use of magic in light of God’s absolute prohibition of this in Scripture?

I’ve been involved in this type of storytelling in some form or fashion for over 20 years. I’m quite comfortable with the conversation. In Fantasy there is the device of “magic” in many forms. In Sharon Hinck‘s Deliverer series it is found in Music. In Gillian Bronte Adams‘ series it is in the power of Song. In Lindsey Franklin‘s book, Story Peddler, it is in the power of story telling.

You mention that the Bible prohibits magic. That is a simple way to put it, but the context of each prohibition needs to be reviewed. Below is the text of an article from Marshall Shelley, a conservative leader/writer who has been a part of Christianity Today magazine for a long time. It may help clarify a balanced approach to the subject.

//Sorcery is condemned in the Bible (Leviticus 19:26), but I don’t believe God is against card tricks, illusions, special effects, or the other elements of a magician’s show. I also don’t think there’s anything wrong with reading fictional fantasy stories about boys and girls with superpowers or magic wands (yeah, you know who I mean). After all, if you’re going to avoid all depictions of magic, you’ll have to avoid the Bible because it includes stories about people who practiced magic and sorcery. And in the Bible, not all magicians are viewed as evil.

Remember the three wise men of the Christmas story who brought gifts to baby Jesus? They were Magi. Historically, Magi weren’t known for pulling rabbits out of hats, but they were a part of a long line of consultants to kings who worshiped various gods, practiced the occult, studied the stars, foretold the future, interpreted dreams, and probably experimented with spells, potions and elixirs.

Then around 600 B.C., the Old Testament prophet Daniel was put in charge of the Magi of Babylon (Daniel 2:48). That’s when there was a noticeable shift in how the Magi of Babylon worked. They operated more like a priestly order, became monotheistic (worshiped one God), and even sacrificed animals for their sin. Daniel no doubt turned them to depend upon God for their powers.

So while sorcery is condemned by the Bible, not all the magicians in the Bible are “bad guys.” The difference? The three wise men bowed before Jesus, and Daniel was clear that he could interpret dreams by God’s power, not his.

What the Bible warns against is interacting with powers of the spirit world without God being a part of it.

God outright forbids worshiping other deities (goddess worship, animism), using divination (fortune-telling, psychics, tarot cards, numerology), interpreting omens (astrology, horoscopes), consulting mediums (channeling spirits, contacting the dead), and practicing witchcraft (spell-casting, shamanism).

The Bible wouldn’t warn against these things (Deuteronomy 18:10) if their dangers weren’t real. So what’s wrong with them? Two things.

First, contacting evil spirits places us under the influence of the Evil One. Remember, Lucifer is known as “the father of lies.” This means he usually makes things look harmless or fun—for a while. And fortune-telling, curses and horoscopes can seem harmless at first. But the longer we dabble in Lucifer’s laboratory, the more likely it will affect our faith and thinking.

Second, a deeper danger is your motivation for dabbling in such things. Doing magic tricks like “the disappearing coin” may be just a fun way to entertain your friends, but people who get into real sorcery do it to exercise power over other people, to influence them to do something they wouldn’t do otherwise, or to get knowledge that isn’t humanly available.

This is what God forbids. In fact, the Bible tells about one sorcerer named Simon, who was willing to pay cash to receive the Holy Spirit (Acts 8:9-24). But the apostle Peter saw through to his motivation, and harshly condemned him for trying to use the good side of the spirit world to gain control over others.

Only God has the right to enter another person’s heart and mind and soul. When a person tries to do that, it’s another way of trying to become like God, which is the sin that got Lucifer kicked out of heaven in the first place.// Marshall Shelley

His best quote is this “What the Bible warns against is interacting with powers of the spirit world without God being a part of it.Therefore I have no problem depicting magic in our novels. If it is used for evil we make that crystal clear (like the white witch in Narnia). If it is for good (like Aslan in Narnia) that is crystal clear.

I did a youtube video which explains it in a different way: 



Two of my favorite quotes from your Youtube video say:

“I happen to believe that science fiction and fantasy is the one genre of all genres in fiction that reflect the creativity of God.”

and

Fairies, animals that talk, time travel, using “things of that nature is one of the most incredible opportunities for those who write science fiction and fantasy to express the creativity of God.”

  • Which writers do you think express this creativity especially well?

As a literary agent I have the privilege of representing some of the finest authors in the Christian market who write this type of book, some of whom also now write for Enclave. Check out Lisa Bergren, Chuck Black, Patrick Carr, Ronie Kendig, Kathy Tyers, Sharon Hinck, Gillian Bronte Adams, Morgan Busse, Nadine Brandes,Karen Hancock, etc.

Thank you to Steve Laube for his very helpful and inspirational answers. We would love to hear your comments below.

Grace & Peace to You: Early Christian Views on War & Peace


• “I serve Jesus Christ the eternal King. I will no longer serve your emperors. It is not right for a Christian to serve the armies of this world.” ~ Marcellus the Centurion, 298AD, spoken as he gave up his post in the army of Emperor Diocletian because of his faith.

• “We ourselves were well conversant with war, murder and everything evil, but all of us throughout the whole wide earth have traded in our weapons of war. We have exchanged our swords for plowshares, our spears for farm tools…now we cultivate the fear of God, justice, kindness, faith, and the expectation of the future given us through the Crucified One….The more we are persecuted and martyred, the more do others in ever increasing numbers become believers.”  ~ Justin the Martyr (100AD – 165AD)

• “Murder, considered a crime when people commit it singly, is transformed into a virtue when they do it en masse.”
~ St. Cyprian (200AD – 258AD)

• “We who formerly hated and murdered one another now live together and share the same table. We pray for our enemies and try to win those who hate us.”
~ Justin the Martyr (100AD – 165AD)

• “It is absolutely forbidden to repay evil with evil.”~ Tertullian (160AD – 220AD

• “To those who ask us whence we have come or whom we have for a leader, we say that we have come in accordance with the counsels of Jesus to cut down our warlike and arrogant swords of argument into ploughshares, and we convert into sickles the spears we formerly used in fighting. For we no longer take ‘sword against a nation,’ nor do we learn ‘any more to make war,’ having become sons of peace for the sake of Jesus, who is our leader, instead of following the ancestral customs in which we were strangers to the covenants.”
~ Origen (185AD – 254AD)

• “Hitherto I have served you as a soldier; allow me now to become a soldier to God. Let the man who is to serve you receive your donative. I am a soldier of Christ; it is not permissible for me to fight.” ~ Martin of Tours (315AD – 397AD)

• “Christians, instead of arming themselves with swords, extend their hands in prayer.”
~ Athanasius of Alexandria (293AD – 373AD)

• The Christian poor are “an army without weapons, without war, without bloodshed, without anger, without defilement.” ~ Clement of Alexandria (150AD – 214AD)

• “I do not wish to be a ruler. I do not strive for wealth. I refuse offices connected with military command.” ~ Tatian of Assyria (died around 185AD)

plowshares2

• “Above all Christians are not allowed to correct by violence sinful wrongdoings.”
~ Clement of Alexandria (150AD – 214AD)

• “The Christian does not hurt even his enemy.”~ Tertullian (160AD – 220AD)

• “None of us offers resistance when he is seized, or avenges himself for your unjust violence, although our people are numerous and plentiful…it is not lawful for us to hate, and so we please God more when we render no requital for injury…we repay your hatred with kindness.”
~ St. Cyprian, Bishop of Carthage (died 258AD)

• “We Christians are a peaceful race…for it is not in war, but in peace, that we are trained.”
~ Clement of Alexandria (150AD – 214AD)

• “Only without the sword can the Christian wage war: the Lord has abolished the sword.” ~ Tertullian (160AD – 220AD)

• “You cannot demand military service of Christians any more than you can of priests. We do not go forth as soldiers with the Emperor even if he demands this.”
~ Origen (185AD – 254AD)

• “We who formerly treasured money and possessions more than anything else now hand over everything we have to a treasury for all and share it with everyone who needs it. We who formerly hated and murdered one another now live together and share the same table. We pray for our enemies and try to win those who hate us.”
~ Justin the Martyr (100AD – 165AD)

• “For what war should we not be fit and eager, even though unequal in numbers, we who are so willing to be slaughtered—if, according to that discipline of ours, it was not more lawful to be slain than to slay?”~ Tertullian (160AD – 220AD)

• “The professions and trades of those who are going to be accepted into the community must be examined. The nature and type of each must be established… brothel, sculptors of idols, charioteer, athlete, gladiator…give it up or be rejected. A military constable must be forbidden to kill, neither may he swear; if he is not willing to follow these instructions, he must be rejected. A proconsul or magistrate who wears the purple and governs by the sword shall give it up or be rejected. Anyone taking or already baptized who wants to become a soldier shall be sent away, for he has despised God.”
~ Hippolytus (170AD – 236AD)

• “Christ, in disarming Peter, disarmed every soldier.” ~ Tertullian (160AD – 220AD)

• Christians “love all people, and are persecuted by all;…they are reviled, and they bless; they are insulted, and are respectful.”~ Epistle of Mathetes to Diognetus (late 2nd Century)

• “Say to those that hate and curse you, You are our brothers!” ~ Theophilus of Antioch (died around 185AD)

• “For the Gentiles, hearing from our mouth the words of God, are impressed by their beauty and greatness: then, learning that our works are not worthy of the things we say, they turn to railing, saying that it is some deceitful tale. For when they hear from us that God says: ‘No thanks will be due to you, if ye love only those who love you; but thanks will be due to you, if ye love your enemies and those that hate you’—when they hear this, they are impressed by the overplus of goodness: but when they see that we do not love, not only those who hate us, but even those who love us, they laugh at us, and the Name is blasphemed.”
~ The 2nd Epistle of Clement (140-160AD)

• “Shall it be held lawful to make an occupation of the sword, when the Lord proclaims that he who uses the sword shall perish by the sword? And shall the son of peace take part in the battle when it does not become him even to sue at law?”
~ Tertullian (160AD – 220AD)

• “It is the Christians, O Emperor, who have sought and found the truth, for they acknowledge God…. They show love to their neighbors. They do not do to another what they would not wish to have done to themselves. They speak gently to those who oppress them, and in this way they make them their friends. It has become their passion to do good to their enemies…. This, O Emperor, is the rule of life of the Christians, and this is their manner of life.”
~ Aristides (written around 137AD)

• “We Christians cannot endure to see a man being put to death, even justly.”~ Athenagoras (133AD – 190AD)

• “Learn about the incorruptible King, and know his heroes who never inflict slaughter on the peoples.” ~ Tertullian (160AD – 220AD)

• “Christians appeal to those who wrong them and make them friendly to themselves; they are eager to do good to their enemies; they are mild and conciliatory.”
~ Aristides of Athens (2nd Century)

• “I recognize no empire of this present age.” ~ Speratus (martyred 180AD)

• “For when God forbids us to kill, he not only prohibits us from open violence, which is not even allowed by the public laws, but he warns us against the commission of those beings which are esteemed lawful among men….Therefore, with regard to this precept of God, there ought to be no exception at all, but that it is always unlawful to put to death a man, whom God willed to be a sacred animal.” ~ Lactantius, instructor of Constantine’s son (240AD – 320AD)

• “Shall we carry a flag? It is a rival to Christ.” ~ Tertullian (160AD – 220AD)

• “I am a Christian. He who answers thus has declared everything at once—his country, profession, family; the believer belongs to no city on earth but to the heavenly Jerusalem.” ~ St. John Chrysostom (347AD – 407AD)

• “If anyone be a soldier or in authority, let him be taught not to oppress or to kill or to rob, or to be angry or to rage and afflict anyone. But let those rations suffice him which are given to him. But if they wish to be baptized in the Lord, let them cease from military service or from the [post of] authority, and if not let them not be received. Let a catechumen or a believer of the people, if he desire to be a soldier, either cease from his intention, or if not let him be rejected. For he hath despised God by his thought, and leaving the things of the Spirit, he hath perfected himself in the flesh and hath treated the faith with contempt.” ~ The Testament of Our Lord (4th or 5th Century AD document)

• “We have become sons of peace for the sake of Jesus, who is our leader.” ~ Origen (185AD – 254AD)

• “If you enroll as one of God’s people, then heaven is your country and God your lawgiver.” ~ Clement of Alexandria (150AD – 214AD)

• “God called Abraham and commanded him to go out from the country where he was living. With this call God has roused us all, and now we have left the state. We have renounced all the things the world offers…. The gods of the nations are demons.”
~ Justin the Martyr (100AD – 165AD)

• “But now inquiry is being made concerning these issues. First, can any believer enlist in the military? Second, can any soldier, even those of the rank and file or lesser grades who neither engage in pagan sacrifices nor capital punishment, be admitted into the church? No on both counts—for there is no agreement between the divine sacrament and the human sacrament, the standard of Christ and the standard of the devil, the camp of light and the camp of darkness. One soul cannot serve two masters—God and Caesar…But how will a Christian engage in war (indeed, how will a Christian even engage in military service during peacetime) without the sword, which the Lord has taken away?”
~ Tertullian (160AD – 220AD)

• “This is the way of life: first, thou shalt love the God who made thee, secondly, thy neighbor as thyself: and all things whatsoever thou wouldest not should happen to thee, do not thou to another. The teaching of these words is this: Bless those who curse you, and pray for your enemies, and fast on behalf of those who persecute you: for what thanks will be due to you, if ye love only those who love you? Do not the Gentiles also do the same? But love ye those who hate you, and ye shall not have an enemy.”
~ The Didache, also known as The Teachings of the 12 Apostles, is an early Christian document written between 80AD – 90AD.

 

Sources:
40 Early Church Quotes

Quotes: The Early Church on War and Violence

Research on Pacifism in the Ancient Church

BIG QUESTIONS OF LIFE

BIG QUESTIONS OF LIFE

cropped-TOSlogo.pngThe following are significant topics and big questions on Quora.

I believe that the Big Questions of life are put here by God as a Writing on the Wall, similar to the divine writing in the story in the Book of Daniel. I firmly believe that God put these questions on earth with the express intention of it leading people to finding the truth that is only found through the Incarnation and Atonement of Jesus Christ.

In reading my answers you will find a wholistic approach to faith and apologetics that leans more on the mind, on “intelligent Christianity,” than it does on quick sound-bite answers that leave you unsatisfied. I hope they stimulate your mind and assists you in interpreting the Writing on YOUR wall.  CLICK ON —

menemene

Review of The Facade by Michael Heiser

Missing “Crucial” Detail: the Cross of Christ

I looked at The Facade on two levels. The first is the storyline and craft. I am glad to have read this book. It presents a fictional scenario for the alien/demon connection in end-time events. I was engaged completely in the storyline. The plots and subplots worked well, and I especially liked how the documentation of the Roswell/Paperclip/experimentation theories worked into the plot but also informed the readers. The final scene persuaded me to not buy the sequel.

The second level I want to address is the message. The book presented the view of demons supported by church fathers in the early years, namely that demons were unholy offspring of angels with women. This is unsupported in Scripture. John Calvin addressed this idea in his Genesis commentary: “That ancient figment, concerning the intercourse of angels with women, is abundantly refuted by its own absurdity; and it is surprising that learned men should formerly have been fascinated by ravings so gross and prodigious.” When you start to bring into the dialogue extra-biblical sources, you compromise the principle of Sola Scriptura and open yourself up to misunderstanding and heresy.

Another and stronger objection I have to the message has to do with a premise that is unfounded: demons killing Christians, directly. Men can kill Christians. Demons no doubt have given rise to all the persecutions of Christians since Stephen. Demons can stir in men the desire and malice to kill. But to give a freedom to demons in fiction that they do not have in life undermines the victory that Christ wrought on our behalf (and undermines the integrity of the book’s premise). Christians are immune from them. And Christians are safe under the hand of a God through whom every demon must get permission for any act, i.e. the Book of Job.

The reason Scripture is void of any but a cursory explanation of the hierarchy or inner-workings of the demon world, is that it is God’s business. How he uses angels or manipulates demons in the answer of our prayers is a mystery the Bible clearly leaves unanswered. It is not really important, in the big scheme of things. We may wonder. But the obvious silence on the matter means that there are more important things to be thinking about. Our business.

Not, is a demon on my shoulder whispering for me to commit adultery, but rather, “God, give me help to overcome this temptation!” Not, what demon is blocking our church’s evangelism efforts, but rather, “God, bring salvation to our town. Give the believers strength and wisdom in their evangelism.” We should not give undue attention to the demonic realm. We should know it’s there, and remember “greater is He that is in me than he that is in the world.” So even if we come across someone that is demon/alien-possessed, we address Christ in the matter, “Jesus, I ask you to free this man from his chains.”

The most important point to remember is “undue attention” is what the prince of demons wanted in the first place, why he fell. My biggest problem with The Facade is that there is no Jesus Christ whose death brought victory and safety to his bride. The cross did nothing, in this scenario.

I recommend reading The Facade, and then following it up with this book, Chuck Lowe’s Territorial Spirits and World Evangelisation.

A quote from the above book says regarding Paul, in his epistles of Ephesians and Colossians, “First, he insists, the power of Satan has already been decisively broken …. We need not fear Satan’s power: Christ has much greater power and far higher authority …. Nor need we fear Satan’s vengeance …. Nor need we fear Satan’s dominion over the world …. Secondly, all this was done without our help or involvement …. The war has been won, and it has been won without us” (p57).

The main character of The Facade, Brian, is supposed to be a Presbyterian. He would have known this if he were a catechized Presbyterian. I agree that aliens are demons in modern garb. It’s great that this has been tackled in a religious scenario. However, the fiction it is preaching alongside the real facts of the alien “problem” creates a heresy. It declares that the author does not fully understand the implications for Christians in this field.

The testimonies of former victims on the Alienresistance website, praised in his acknowledgements, should have been enough to teach the author that the only way to rid oneself of alien influence is the name of Jesus.